Content
Text 1
Codicology
History
Yevr. I
The manuscripts of the First Firkovich Collection (now known as RNL Yevr. I) were collected by Abraham ben Samuel Firkovich (1787-1874) on the Crimean Peninsula, in the Caucasus, and during his first trip to the Near East in 1830. This collection contains 830 manuscripts, 277 of them (numbers 554-830) being Qaraite. Even though this collection is basically a Hebrew one, it does contain 75 Arabic manuscripts, mostly containing Qaraite works (many of them biblical commentaries by Yefet ben ʿEli and Salmon b. Yeruḥim). (David Sklare, “A Guide to Collections of Karaite Manuscripts”, in Karaite Judaism: A Guide to its History and Literary Sources , ed. M. Polliack, Leiden: Brill, 2003, 893–924 [907]). Most of these 75 Arabic manuscripts were acquired in 1830, probably by the agency of David ben Avraham ha-Levi (Jerusalem), brother of Moshe ben Avraham ha-Levi (1810-1905, Qaraite chief rabbi in Cairo) (see Zeev Elkin / Menahem Ben-Sasson, “Abraham Firkovich and the Cairo Genizas in the Light of his Personal Archive” [Hebrew], Peʿamim 90 (2002), 51–95, [65, n. 48]). The First Firkovich Collection was sold to the Imperial Public Library of the Russian Empire in 1862 for 100,000 silver roubles.
The Second Firkovich collection was acquired by Abraham ben Samuel Firkovich (1787-1874) during his second trip to the Near East between the years 1863 and 1865. It consists of more than 15,000 items, including Hebrew, Arabic, Judaeo-Arabic and Samaritan manuscripts. The majority of the collection appears to have originated from the Qaraite synagogue in Cairo. The Hebrew manuscripts of the Second Firkovich Collection were divided into several separate collections.
RNL Yevr. II A
Contains Hebrew works of law, exegesis, grammar and philology, theology, documents, etc. This collection contains 2,947 manuscripts. These include 896 bibliographical items (including different texts found in a single miscellany) which are Qaraite. The manuscripts are almost entirely later, Eastern European ones containing liturgical texts, piyyutim and documents.
RNL Yevr. II B
Contains biblical manuscripts written on vellum (1,582 items).
RNL Yevr. II C
Contains biblical manuscripts written on paper (728 items). Most of them are Hebrew biblical texts, but it also contains some other works, such as RNL Yevr. II C:1, a copy of Saʿadyah Gaon’s Tafsīr comprising 550 folios, copied at the end of the tenth century or the very beginning of the eleventh, or RNL Yevr. II C:725, Yefet ben ʿEli's commentary to Ezekiel.
RNL Yevr. II K
Contains 76 ketubbot, mostly Qaraite if not all. (Sklare 2003, 907).
The Judeo-Arabic manuscripts of the Second Firkovich Collection are divided into two series:
RNL Yevr.-Arab. I (previously known as II Firk. Yevr.-Arab., First Series)
Contains 4,933 items (although only 4,924 are in microfilm at the IMHM).
RNL Yevr.Arab. II (previously known as II Firk. Yevr.-Arab., New Series)
Contains 3,430 items.
RNL Arab.-Yevr.
Contains 382 manuscripts of Jewish texts in Arabic characters.
RNL Firk. Arab.
Contains 656 items of mostly Muslim texts and documents in Arabic characters.
The Second Firkovich Collection was sold to the Imperial Public Library of the Russian Empire in 1876 .
Heritage Data
Avraham E. Harkavy (1835-1919) was appointed to the department of Jewish literature and oriental manuscripts at the Imperial Public Library of St. Petersburg in 1868. In 1876, he was made head of the Department of Hebrew Books (Hebrew Department), and in 1877 appointed as ordinary librarian, a position which he held for the rest of his life. He was the first curator of the Firkovich collections. His unpublished cataloging of these collections consists of slips of paper (“Harkavy-Cards”) placed together with each manuscript that record his identification and/or brief description of the respective manuscript. These slips were the foundation for his handwritten four-volume inventory of the Yevr.-Arab. section of the Second Firkovich Collection.
p. 4
N. 1796 (141)
Изъ Кн. законовъ
Караима
47 л.
II
p. 5
N. 1796 (141)
47 л. изъ Кн. законовъ
Караима
ч. поврежд., м.б. изъ разн. рукоп.
I
Avraham E. Harkavy (1835-1919) was appointed to the department of Jewish literature and oriental manuscripts at the Imperial Public Library of St. Petersburg in 1868. In 1876, he was made head of the Department of Hebrew Books (Hebrew Department), and in 1877 appointed as ordinary librarian, a position which he held for the rest of his life. He was the first curator of the Firkovich collections. His unpublished cataloging of these collections consists of slips of paper (“Harkavy-Cards”) placed together with each manuscript that record his identification and/or brief description of the respective manuscript. These slips were the foundation for his handwritten four-volume inventory of the Yevr.-Arab. section of the Second Firkovich Collection.
p. 4
N. 1796 (141)
From a book of precepts
Qaraite
47 folios
II
p. 5
N. 1796 (141)
47 folios from a book of precepts
Qaraite
Partly damaged, perhaps from different manuscripts
I
corresponds to p. 2
The “Harkavy-Cards” were the foundation for his handwritten four-volume inventory of the Yevr.-Arab. section of the Second Firkovich Collection. This inventory is today held at the Vernadsky Library of the Ukrainian Academy of Sciences in Kiev, and also served as basis of the library’s card catalog prepared over the years by Harkavy, F. Kokovtzov, R. Ravrebe, A. Vasilev and V. Lebedev.
מז דפים בלוים בחלק מס׳ המצות לקראי, ולא הובא בו שם איש, ואולי לא כל הדפים מכי אחד וראה עוד לקוטים אחרי נומ׳ 1795
1. (עד הצומות) פאמא אלאכתלאף בין אצחאבנא פי הדה אלציאמאת פאן אלמשהור מן פעלהם אנהם יצומון אלאיאם אלמנצוצה עליהא ואן אכתרו ציאם אכתר מנהא פליס ענדהם יגרי מגריהא אעני מן יצום אלארבעין או תלתין או גירה או ארבעעה איאם פאמא אלארבעין פמן אול אלשהר אלראבע אלי עשרה יכלו מן אלכאמס. ואמא תלתין מן אלתאסע מן אלשהר אלראבע אלי עשרה מן אלכאמס[בגליון נוסף: ואמא עשרה איאם מן אול אלכאמס; וצריך להשלים: אלי אלעבאשר] ואמא ארבעה איאם פמן אליום אלסאבע מנה אלי אכר אלעאשר מנה. ולכל הדא תעלקאת לכן ליס מתל אלאיאם אלמנצוץ עליהא כמא שרחת
Bundle number: 141
ראה קודם הנומ׳ שלפני זה
1. (ראה למעלה)
2. אלקול פי יום תרועה מן אלעלמא מן סמי הדא אליום ראש השנה ומנהם מן לא יסמי בדלך ואלקדמא יקולון ארבעה ראשי שנים ונחן ליס נרי גיר אתנין אלואחד ניסן לקו׳ ראשון הוא לכם לחדשי השנה ואלאכר תשרי לקו׳ […] וחג האסיף בצאת השנה ותרתיב אלאעיאד ואלתואריך עלי ניסן ותרתיב אלשמטאת עלי תשרי לכן בעץ̇ אלעלמא ירי אן ראס אלשהר ראס אלסנה מתל ניסן אלדי אולה אול אלסנה ומנהם מן ירי אן יום כמסה עשר מן אלשהר ראס אלסנה ויחתג לדלך בקו׳ וחג האסיף בצאת השנה וקאל איצא תקופת השנה וכו׳.
3. אלקול פי יום כפורימ.הדא אליום [לם] יגעל מן איאם אלחג כמא לם יגעל יום תרועה מן איאם אלחג לכנא קד עלמנא מ כבר בית שניאנהם אגתמעו מן מואצ̇עהם אלי אלקדס פי יום תרועה והדא אליום אעני יום כפורים יגב פיה מן אלאגתמאע מא לעלה לא יגב פי גירה לאנה אדא כאן פי אלציאמאת אלתי הי דונה יקתמע אלנאס כאפב פאחריאן יגתמעון פי הדא אליום וכו׳. / Bundle number: 141
Credits
Suggested Citation
St. Petersburg, National Library of Russia, Yevr.-Arab. I 1796. In Digital Handbook of Jewish Authors Writing in Arabic, edited by Ronny Vollandt et. al. Accessed 15 September 2026, https://jalit.org/manuscript/955